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	<title>Scott, James C. &#8211; The Bell Bookshop</title>
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		<title>In praise of floods</title>
		<link>https://www.bellbookshop.co.uk/product/in-praise-of-floods/</link>
		
		<dc:creator><![CDATA[Emma]]></dc:creator>
		<pubDate>Tue, 04 Feb 2025 00:00:00 +0000</pubDate>
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					<description><![CDATA[James C. Scott reframes rivers as alive and dynamic, revealing the consequences of treating them as resources for our profit.]]></description>
										<content:encoded><![CDATA[<p><b>James C. Scott reframes rivers as alive and dynamic, revealing the consequences of treating them as resources for our profit</b></p>
<p> Rivers, on a long view, are alive. They are born; they change; they shift their channels; they forge new routes to the sea; they move both gradually and violently; they can teem (usually) with life; they may die a quasi-natural death; they are frequently maimed and even murdered.</p>
<p> It is the annual flood pulse-the brief time when the river occupies the floodplain-that gives a river its vitality, but it is human engineering that kills it, suppressing the flood pulse with dams, irrigation, siltation, dikes, and levees. In demonstrating these threats to the riverine world, award-winning author James C. Scott examines the life history of a particular river, the Ayeyarwady (Irrawaddy) of Burma, the heartland and superhighway of Burman culture.</p>
<p> Scott opens our understanding of rivers to encompass their entirety-tributaries, wetlands, floodplains, backwaters, eddies, periodic marshlands, and the assemblage of life forms dependent on rivers for their existence and well-being. For anyone interested in the Anthropocene and the Great Acceleration, rivers offer a striking example of the consequences of human intervention in trying to control and domesticate a natural process, the complexity and variability of which we barely understand.</p>
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		<title>Against the Grain</title>
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		<dc:creator><![CDATA[Emma]]></dc:creator>
		<pubDate>Tue, 11 Sep 2018 00:00:00 +0000</pubDate>
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					<description><![CDATA[An account of all the new and surprising evidence now available that contradicts the standard narrative for the beginnings of the earliest civilizations.]]></description>
										<content:encoded><![CDATA[<div><b>An <i>Economist</i> Best History Book 2017</b><br />   <br /><b>&#8220;History as it should be written.&#8221;-Barry Cunliffe, <i>Guardian</i></b><br />   <br /><b>&#8220;Scott hits the nail squarely on the head by exposing the staggering price our ancestors paid for civilization and political order.&#8221;-Walter Scheidel, <i>Financial Times</i></b><br />   <br /> Why did humans abandon hunting and gathering for sedentary communities dependent on livestock and cereal grains, and governed by precursors of today&#8217;s states? Most people believe that plant and animal domestication allowed humans, finally, to settle down and form agricultural villages, towns, and states, which made possible civilization, law, public order, and a presumably secure way of living. But archaeological and historical evidence challenges this narrative. The first agrarian states, says James C. Scott, were born of accumulations of domestications: first fire, then plants, livestock, subjects of the state, captives, and finally women in the patriarchal family-all of which can be viewed as a way of gaining control over reproduction.<br />   <br /> Scott explores why we avoided sedentism and plow agriculture, the advantages of mobile subsistence, the unforeseeable disease epidemics arising from crowding plants, animals, and grain, and why all early states are based on millets and cereal grains and unfree labor. He also discusses the &#8220;barbarians&#8221; who long evaded state control, as a way of understanding continuing tension between states and nonsubject peoples.</div>
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