The bestselling author of Everything Happens for a Reason (And Other Lies I’ve Loved) asks, how do you move forward with a life you didn’t choose?

Hailed by Glennon Doyle as ‘the Christian Joan Didion’, Kate Bowler used to accept the modern idea that life is an endless horizon of possibilities, a series of choices which if made correctly, would lead us to a place just out of our reach. A beach body by summer. A trip to Disneyland around the corner. A promotion on the horizon. But then at thirty-five she was diagnosed with stage IV colon cancer, and now she has to ask one of the most fundamental questions of all: How do we create meaning in our lives when the life we hoped for is put on hold indefinitely?

In No Cure for Being Human, Kate searches for a way forward as she mines the wisdom (and absurdity) of our modern ‘best life now’ advice industry, which offers us exhausting positivity, trying to convince us that we can out-eat, out-learn and out-perform our humanness. With dry wit and unflinching honesty she grapples with her cancer diagnosis, her ambition and her faith and searches for some kind of peace with her limitations in a culture that says that anything is possible.

Frank and funny, dark and wise, Kate’s irreverent, hard-won observations in No Cure For Being Human chart a bold path towards learning new ways to live.

The Bible is the central book of Western culture. For the two faiths which hold it sacred, it is the bedrock of their religion, a singular authority on what to believe and how to live. For non-believers too, it has a commanding status: it is one of the great works of world literature, woven to an unparalleled degree into our language and thought.

This book tells the story of the Bible, explaining how it came to be constructed and how it has been understood, from its remote beginnings down to the present. John Barton describes how the narratives, laws, proverbs, prophecies, poems and letters which comprise the Bible were written and when, what we know – and what we cannot know – about their authors and what they might have meant, as well as how these extraordinarily disparate writings relate to each other. His incisive readings shed new light on even the most familiar passages, exposing not only the sources and traditions behind them, but also the busy hands of the scribes and editors who assembled and reshaped them. Untangling the process by which some texts which were regarded as holy, became canonical and were included, and others didn’t, Barton demonstrates that the Bible is not the fixed text it is often perceived to be, but the result of a long and intriguing evolution.

Tracing its dissemination, translation and interpretation in Judaism and Christianity from Antiquity to the rise of modern biblical scholarship, Barton elucidates how meaning has both been drawn from the Bible and imposed upon it. Part of the book’s originality is to illuminate the gap between religion and scripture, the ways in which neither maps exactly onto the other, and how religious thinkers from Augustine to Luther and Spinoza have reckoned with this. Barton shows that if we are to regard the Bible as ‘authoritative’, it cannot be as believers have so often done in the past.

In this powerful and timely book, Jonathan Sacks explores the roots of violence and its relationship to religion, focusing on the historic tensions between the three Abrahamic faiths: Judaism, Christianity and Islam.

Drawing on arguments from evolutionary psychology, game theory, history, philosophy, ethics and theology, Sacks shows how a tendency to violence can subvert even the most compassionate of religions. Through a close reading of key biblical texts at the heart of the Abrahamic faiths, Sacks then challenges those who claim that religion is intrinsically a cause of violence, and argues that theology must become part of the solution if it is not to remain at the heart of the problem.

This book is a rebuke to all those who kill in the name of the God of life, wage war in the name of the God of peace, hate in the name of the God of love, and practise cruelty in the name of the God of compassion.

For the sake of humanity and the free world, the time has come for people of all faiths and none to stand together and declare: Not In God’s Name.

– a compassionate God who sanctions genocide
– an all-powerful God who allows horrific suffering
– a God who owns everything yet demands so much from his followers
– a God who is distant and yet present at the same time

Many of us have big questions that the Christian faith seems to leave unanswered. So we push them to the back of our minds, for fear of destabilizing our beliefs. But leaving these questions unexamined is neither healthy for us, nor honouring to God. Rather than shying away from the difficult questions, we need to face them head on.

What if the tension between apparently opposing doctrines is exactly where faith comes alive? What if this ancient faith has survived so long not in spite of but precisely because of these apparent contradictions? What if it is in the difficult parts of the Bible that God is most clearly revealed?

Paradoxology makes a bold new claim: that the paradoxes that seem like they ought to undermine belief are actually the heart of our vibrant faith, and that it is only by continually wrestling with them – rather than trying to pin them down or push them away – that we can really move forward, individually and together.

‘Dr Packer says we’re cruel to ourselves if we try to live in his world without knowing about the God whose world it is and who runs it. I’m convinced we’re cruel if we deny ourselves the wisdom contained in this Christian classic.’ Rico Tice